Skip to main content

Nero's guest in You and Me.

Jitendra, Pawan & Yogesh
The stories of 3 people from 3 different states of India.
Jitendra is a native of Bihar, who migrated to Delhi 6-7 years ago in the hopes of finding better employment opportunities. He had 2 acres of land in Bihar, but the land couldn't make enough to feed the growing members of the family. Owing to lack of  any kind of formal education or specialization in any particular skill set, he didnt get any job. So he started selling Papad made of Rice and Wheat. He sells 3 Papads at 20 INR. But on the day when Farmers from all the states gathered in Delhi for their demands, the same Jitendra was selling the pack of Papads at 10 INR only.
Pawan hails from Ranchi, he is just 22 years old. He drives auto-rickshaw for earning his bread and butter. I met Pawan when we took an auto from Andhra Bhavan to parliament street, and we agreed on 100 bucks for 3 people. While driving to Parliament street Pawan asked us the reason for our visit to Delhi, we informed him that we had come here for the Farmers March. He told us "Sir the conditions are deteriorating in Jharkhand too, there is no future in Farming and allied sectors. The whole scenarios is too depressing; the very reason why people like us migrated to Delhi. We used to work as farm laborers, but there is no work in farms". We discussed about many things like education, family, society and all. We handed him 100 bucks as he dropped us at Parliament street but he returned 50 bucks.
Yogesh is pursuing Masters in Economics in Delhi University. He is from Nanded district of Maharashtra. He is a son of a farmer. I met him in the protest and we discussed about education,native places, our interests and stuff. And just after our first interaction he offered- "Lets go for Lunch", I was amazed by his offer. It got me thinking- "I met this person 5 minutes back, we barely know each other and now the next thing, he is offering me a lunch, Was I really in Delhi ? Anticipating my supposed awkwardness he said "If you can travel all the way from Nagpur to Delhi just to show support though you are not a farmer, can't I do this much"
Back to the Jitendra, when I asked him "Why are you selling Papad at 10 INR ?" He said "These are all my brothers and sisters, I know the suffering they are experiencing, and if I am able to extend my help in this manner why should I not ? Everything is related, we all are dependent on each other, if farming system collapses the whole system will collapse eventually.
Pawan has thoughts on similar lines- "The farmers should do well, if we want to thrive as a society".
If people like Pawan and Jitendra who aren't (so called) educated much can understand the inclusiveness in society, where do WE as urban middle class fail ? I am really at loss to understand this. Do we really fail? Or do we 'choose' to fail ?

Comments

  1. Great write up! And must say interesting title. Seeing people like you, is really like witnessing a ray of hope in the glumness of apathy today. Keep up the good work.
    The question you posed is really a pertinent one-'Do we choose to fail'?! The answer is not really simple but nonetheless I think we should try to dig deep for it, since doing so I think we would be answering our own conscience, if not anyone else.
    Kudos again:)��

    ReplyDelete

Post a Comment

Popular posts from this blog

सेंद्रिय अन्न: काळाची गरज

 गेल्या पंधरा-वीस वर्षांपासून सेंद्रिय शेती, नैसर्गिक शेती, सुरक्षित अन्न या चळवळींनी शेतकरी-ग्राहकांमध्ये शेती आणि अन्नप्रणाली बद्दल मोठ्या प्रमाणात जागरूकता निर्माण केली आहे. अगदी दहा वर्षांपूर्वीपर्यंत म्हणजेच २०१२-१३ साली कच्च्या घाणीच्या तेलाचा किंवा सेंद्रिय शेतमालाचा साधा कुठे उल्लेख पण होत नव्हता आणि आज नागपूर मध्ये आपल्याला ठिकठिकाणी कच्च्या घाणीच्या तेलाचे आणि सेंद्रिय शेतमालाचे दुकान दिसायला लागले आहे. बाजारभावापेक्षा थोडा महाग असून सुद्धा लोकांचा कल या उत्पादनांकडे वाढतांना दिसतो आहे. मानवी आणि एकंदर पृथ्वीच्या आरोग्याचा विचार केला तर सध्याची आपली वाटचाल हि बरीच आशादायी आहे.   याच काळात कर्करोग, मधुमेह आणि इतर रोगांचा सुळसुळाट पण भरपूर वाढलेला दिसतो आहे. काही वर्षांपूर्वी कर्करोग व मधुमेह हे श्रीमंत आणि शहरी लोकांचे आजार समजले जायचे. आज परिस्थिती अशी आहे की कर्करोगाच्या निदानात फार नाविन्य राहिलेलं नाही आणि मधुमेह तर आज सर्वसामान्य होऊन बसला आहे. आज या रोगांची विभागणी शहरी किंवा ग्रामीण अशी होऊ शकत नाही. आपल्या आहारात वाढलेल्या साखर, मीठ आणि चरबीच्या प्रमाणामुळे व ...

"As A Country, We Need To Switch From Reactive To Proactive Ways Of Dealing With Issues Of National, Global Importance"

Last week, I spoke to a friend about the ongoing pandemic scenario and how most of our friends support people who need help. During this whole conversation, the thing which hit me the most was, she said, "Yaar, there was a lockdown and pandemic last year too, but it didn't affect me much the way this lockdown or the pandemic is affecting." This is because so many people are going through misery. So many people are dying due to lack of one or another thing. I replied immediately that "Last year, we were too involved in playing Ludo, making dalgona coffee, sharing stupid videos to realize that 30 Million people were walking towards their home without any help from the state or any institution and fellow countrymen." Many of us believe in Karma. If you do something good to someone, it will come back to you in one form or another. But, unfortunately, I think the same is happening with us. The kind ignorance we showed towards all the people walking back to their home...

वाघ एके वाघ.

बाबाराव , गेल्या ४ - ५ वर्षांपासून २मुख्य समस्यांनी ग्रासलेले आहे . पहिली समस्या म्हणजे जंगली जनावरांचा वाढत त्रास आणि दुसरी म्हणजे नाईलाजाने / बळजबरीने करावे लागणारे स्थलांतर . बाबाराव वर्धा जिल्यातील बोर जंगलाजवळ आमगाव जंगली या गावात गेल्या कित्येक पिढ्यांपासून वास्तव्यास आहे . नंदा गवळी या समाजाचे असल्याने गायी - म्हशी पाळणे हा त्यांचा पारंपरिक आणि मुख्य व्यवसाय . गावालगतच कुरण आणि जंगल यावर गाई - म्हशी साठी लागणाऱ्या चाऱ्याची मदार . त्यामुळे जंगलात गावातील लोकांचा आणि पशूंचा नेहमीच वावर असायचा . जंगलाचे संवर्धन हे गावपातळीवर सामूहिकरत्या व्हायचे . तेव्हापण जंगलात वाघ आणि इतर पशु होतेच , त्यांचा जन्म काही आता आरक्षित जंगल घोषित झाल्यानंतर नाही झाला . तरीपण याआधी बाबारावला   अश्या प्रकारची निसर्गाची किंवा नैसर्गिक साधनसंपत्तीची वर्गवारी कधीच आढळली नाही . सध्यस्थितीत जंगल आणि वाघाच्या संवर्धनाच्या नावाखाली जो काही घोळ सुरु आहे यावर बाबाराव ला हसावे कि रडावे हेच ...